Ever searched a reference in vain? Below are all works cited in "Being Muslim and Working for Peace", sorted by last name of the first author or editor. In the case of journal articles available, the title links directly to fulltext; you can also download a BibTeX file to import it straight into your reference manager...

Agarwal, P. (1995). Surat, Savarkar and Draupadi: Legitimising rape as a political weapon. In T. Sarkar, U. Butalia (Eds.), Women and the Hindu Right. New Delhi: Kali for Women.
Ahmad, I. (2009). Islamism and democracy in India. Princeton: Univ. Press.
Ahmed, S. (2004). Sustaining peace, re-building livelihoods: The Gujarat Harmony Project. Gender & Development, 12(3), 94-102.
Alam, A. (2007). Political Management of Islamic Fundamentalism: A View From India. Ethnicities, 7(1), 30-60.
Alam, M. (2008). The languages of political Islam in India. Ranikhet: Permanent Black.
Appleby, SR. (2000). The ambivalence of the sacred. Lanham: Rowman & Littlefield.
Asad, T. (2003). Formations of the secular: Christianity, Islam, Modernity. Stanford: Univ. Press.
Assmann, J. (2000). Moses der Ägypter. Frankfurt am Main: Fischer.
Assmann, J. (2003). Die Mosaische Unterscheidung oder der Preis des Monotheismus. München: Carl Hanser.
Assmann, J. (2006). Monotheismus und die Sprache der Gewalt. Wien: Picus.
Badran, M. (2009). Feminism in Islam: Secular and religious convergences. Oxford: Oneworld.
Basu, A. (1999). Resisting the sacred and the secular. In A. Basu, P. Jeffery (Eds.), Resisting the sacred and the secular: Women's activism and politicized religion in South Asia. New Delhi: Kali for Women.
Bauer, T. (2011). Die Kultur der Ambiguität: Eine andere Geschichte des Islams. Berlin: Verlag der Weltreligionen.
Beckmann, D, Brähler, E, Richter, H-. (1991). Der Giessen-Test (GT): Ein Test für Individual- und Gruppendiagnostik. 4th ed. Bern: Huber.
Bhargava, R. (1998). Introduction. In R. Bhargava (Ed.), Secularism and its critics. New Delhi: Oxford Univ. Press.
Blatchley, E. (2010). Religious violence and its many victimhoods.
Brass, PR. (1974). Language, religion and politics in North India. Cambridge: Univ. Press.
Brass, PR. (1985). Ethnic groups and the state. London: Croom Helm.
Brass, PR. (1991). Nationalism and ethnicity. New Delhi: Sage.
Brass, PR. (1996). Riots and pogroms. London: Macmillan.
Brass, PR. (2003). The production of Hindu-Muslim-violence in contemporary India. Oxford: Univ. Press.
Brass, PR. (2006). Forms of collective violence: Riots, pogroms, and genocide in modern India. Gurgaon: Three Essays Collective.
Brubaker, R. (2004). Ethnicity without groups. Cambridge: Harvard Univ. Press.
Burman, RJ. (2005). Gujarat unknown: Hindu-Muslim syncretism and humanistic forays. New Delhi: Mittal.
Dahrendorf, R. (1973). Homo Sociologicus. 2nd ed. London: Routledge.
Deneulin, S, Bano, M. (2009). Religion in development: Rewriting the secular script. London: Zed.
Engineer, AA. (1989). The Muslim communities of Gujarat: An exploratory study of Bohras, Khojas, and Memons. Delhi: Ajanta Books International.
Engineer, AA. (1995). Lifting the veil: Communal violence and communal harmony in contemporary India. London: Sangam.
Engineer, AA. (2003). The Gujarat carnage. Hyderabad: Orient Longman.
Fox, J. (2001). Clash of civilizations or clash of religions. Ethnicities, 1(3), 295-320.
Ganguly, V, Jowher, Z, Dabhi, J. (2006). Changing contours of Gujarati society: Identity formation and communal violence. New Delhi: Indian Social Institute.
Ghassem-Fachandi, P. (2012). Pogrom in Gujarat: Hindu nationalism and anti-Muslim violence in India. Princeton: Univ. Press.
Gollnick, J. (2005). Religion and spirituality in the life cycle. New York: Peter Lang.
Gopin, M. (2000). Between Eden and Armageddon. Oxford: Univ. Press.
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Gupta, D. (2011). Justice before reconciliation: Negotiating a 'new normal' in post-riot Mumbai and Ahmedabad. New Delhi: Routledge.
Hammack, PL. (2008). Narrative and the cultural psychology of identity. Personality and Social Psychology Review, 12(3), 222-247.
Hansen, T, Momin, AR, Petersen, R, Brass, P. (2006). Review symposium: The production of Hindu-Muslim violence in contemporary India by Paul R. Brass. Ethnicities, 6(1), 102-117.
Hasan, Z, Menon, R. (2005). Introduction. In Z. Hasan, R. Menon (Eds.), In a minority: Essays on Muslim women in India. New Delhi: Oxford Univ. Press.
Heise, DR. (2007). Event structure analysis.
Heitmeyer, C. (2009). "There is peace here": Managing communal relations in a town in central Gujarat. Journal of South Asian Development, 4(1), 103-120.
Jackson, JW, Smith, BR. (1999). Conceptualizing social identity: A new framework and evidence for the impact of different dimensions. Personality and Social Psychology Bulletin, 25(1), 120-135.
Jaffrelot, C. (2012). Gujarat 2002: What justice for the victims? Economic & Political Weekly, 47(8), 77-89.
Jasani, R. (2008). Violence, reconstruction and Islamic reform: Stories from the Muslim "ghetto". Modern Asian Studies, 42(2/3), 431-456.
Jeffery, P. (1999). Agency, activism and agendas. In A. Basu, P. Jeffery (Eds.), Resisting the sacred and the secular. New Delhi: Kali for Women.
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Juergensmeyer, M. (2005). Terror in the mind of God: The global rise of religious violence. 3rd ed. Berkeley: Univ. Press.
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Kermani, N. (1999). Gott ist schön: Das ästhetische Erleben des Koran. München: C.H. Beck.
Khan, D-. (2004). Crossing the threshold: Understanding religious identities in South Asia. London: IB Tauris.
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Kirmani, N. (2011). Beyond the impasse: 'Muslim feminism(s)' and the Indian women's movement. Contributions to Indian Sociology, 45(1), 1-26.
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Lelyveld, D. (2003). Aligarh's first generation: Muslim solidarity in British India. Oxford: Univ. Press.
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Lieblich, A, Zilber, TB, Tuval-Mashiach, R. (2008). Narrating human actions: The subjective experience of agency, structure, communion and serendipity. Qualitative Inquiry, 14(4), 613-631.
Lobo, L, Das, B. (2006). Religious cover for political power: Narratives of people and select extracts from vernacular press on the Gujarat 2002 riots. In L. Lobo, B. Das (Eds.), Communal violence and minorities: Gujarat society in ferment. Jaipur: Rawat.
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Metcalf, B. (2006). "Traditionalist" Islamic activism: Deoband, Tablighis, and Talibs. In: Islamic contestations: Essays on Muslims in India and Pakistan. New Delhi: Oxford Univ. Press.
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Müller, E. (1999). "Gerichtsbarkeit bis in die verborgensten Winkel des Herzens": ästhetische Religiosität als politisches Konzept. In K. Barck, R. Faber (Eds.), ästhetik des Politischen, Politik des ästhetischen. Würzburg: Königshausen und Neumann.
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